'TEXT ' AND 'SUBTEXT'-
SUBSTANCE OF CINEMA
Not these days
so much, but when we were University students in Allahabad in the late
seventies there was this zeal and
enthusiasm to decipher, analyse, anatomize
a movie among friends and family members. It was our recreation at ‘chai shops’, whilst
cycling to the College or at friends’
place. To some extent we were affected by
the still surviving intellectual culture of the famous city which had
produced large number of Academicians, Poets, politicians, Lawyers, bureaucrats
and was holding on to the competition from Delhi and South. To some extent it
was our Literature influence and to some our good grooming (!! )at the SJC (
St’ Joseph’s College ). Further, the Film Club under the genial patronage of Dr
Chattopadhya Sahab was a big contributor in refining our cinema taste buds.
We started with ‘The Bicycle Thieves’ in one of the lecture
rooms of the Science faculty ( J K Institute ) and our cinema borders expanded
toward new horizon. Till then we had seen mostly highly acclaimed commercial
Hollywood films at the Palace Theatre or at Plaza or at Niranjan. The advent of
Shyam Benegal with ‘Ankur’ and some dose of Ray ( the famous Apu Trilogy )and Mrinal Sen
made us smug and sceptic of regular commercial cinema, though till them we had had
our fulsome exposure to Dev, Dilip Raj Kapoor , Bimal Roy , Guru Dutt etc . The
commercial Hindi cinema with its idols and giants was deeply submerged in our
consciousness. But this ‘neo – realism’ Cinemas commitment to society
challenged our beliefs and for some time we were dedicated soldiers of the new
wave ‘Art Film’ Army.
As time
moved the gap between the two reduced. The commercial cinema was going great
guns with the advent of International studios and corporate houses. Technology
made a leap forward with reduction in
print cost and the Box – Office norms were changed. Small budget Cinema too
found an audience, but under the shadows of the commercial films. Multiplexes
arrived and single theatre virtually vanished. However the debate between
meaningful Cinema and popular Cinema continued with the new vocabulary .
Some years
ago ,I was watching a television show
where an imminent Hollywood
Director was a guest on show . He was
being questioned by one of our imminent critic and after the initial pleasantries
the subject and quality of Indian films arose and in a very subdued and quiet
manner he stated that the bulk of Indian Cinema
does not have any ‘sub text’ implying that it was very superficial and
not well researched and the film makers just are concerned about the
entertainment value and do not worry on research etc. Basically he was being
very critical of our cinema though he was all praise for the standard few
filmmakers who mostly operate on festival circuits. At that juncture I nodded my head in agreement.
However, now after about decade and half during which I have seen a wide range
of world cinema and revisited the both popular and Art cinema of India I
realize that we have been victims of
‘Intellectual racism’. We could call it ‘cultural imperialism ‘ also.
My view on the subject of sub-text or theme
is that a film cannot be made with the sub-text in mind; the sub- text emerges
from the text and is the result of the main creation. If we make a film with a
sub – text in mind it would be very boring and didactic. The commitment should
be toward the story, screenplay, the research, concentration on casting and not
bothering on the sub-text. The film is remembered from its text and sub-text is
a bonus, which at times surprises the maker himself. The ‘sub-text’ is a
dynamic aspect and keeps evolving and changing with time.
And Yet; we cannot deny that Cinema has a
sub-text which a discerning audience
understands and appreciates, needs no classes or cultivation or instructions
on ‘appreciation’ . The mass audience also appreciates. They know the sub-text
of the stories told to them by their grandmothers. They know the theme of ‘Ramayan’
and ‘Mahabharat’ ! And our Cinema and their stories are mere screenplays of the
stories of our Mythologies and ‘folk- lore’- Indian, Greek . Even Shakespeare
is now part of the western ‘folk- lore’.
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एक टिप्पणी भेजें