,
CINEMA AND
THE ROLE OF
AN ARTIST
CINEMA AS
AN ART. I
wish to speak of Cinema strictly as a form of Art. Art that is modern in the sense high technology
and Science is applied to arrest a
cinematic sequence and further process it. Otherwise like any other
expression of Art
, Cinema too demands sensitivity, imagination and precision . Tagore had
said that ‘Cinema is a visual flow of images’. It is an audio-visual medium
where the visual is more important.
INGREDIENTS OF ALL ARTS AND ITS AMALGAMATION. It
has ingredients of all kinds of Art and
even Literature, but still it is not one of them. It has the narrative
of story, the tension of Drama, the
rhythm of dance and the sound of music. But still ; Cinema is Cinema! Whereas
in other mediums the artist is restricted in expressing his emotions to the
fullest, in cinema there is no
limitation. In other art forms an artist has to dilute his imagination, and execute
with restrain, owing to economy of canvas and space. However, it is only in
Cinema where a filmmaker has no
restrictions . There is no limitation of canvas, colour, contour, angle, space
and time; only of finance! Though every art provides creative satisfaction to
its creator , the art of cinema is so enchanting and powerful that it has
almost swallowed all other arts in the recent times . The exposure and
reception that cinema has got few other
forms have achieved. The reason is its wide circulation ,its permanence unlike
Drama which is temporary and momentary and its availability, which is
astounding.
We have
watched Pandit Ravi Shankar, Ustad Vilayat Khan, Ali Akbar Khan providing music
for films, but their music remains only an element. Its relevance is with the
film. Similarly great dramatists and story writers have lent their works for
films and often they complain that movies made on their stories and drama are
not to their satisfaction. The film maker has not done justice to their
subject. The fault is of no one , it is only that when a story is made into a
film it acquires a different dimension. It is expressed through a different
medium. Once a story or drama is lent for a film it must be realized in
cinematic terms. Very few story writers have cinematic vision! Once it is made
into a film it becomes the work of the Director and how he visualizes it in
cinematic language. War and Peace the movie is not by Tolstoy but by its
director. Similarly ‘Devdas’ is not by Sharat Chandra Chattopadhya, but by
Bimal Roy. It is like sacrificing your child to be adopted by the other. Once
you have given it you forget it, the director will give it new colour and form.
COMMERCIAL FILM MAKERS- BASER FEELINGS. No Art is moral or immoral . It is either
good or bad. Like Literature it is also subjective, but still there are ways
and means of judgement, At first, that kind of cinema could be discarded which
is made essentially to make money, where the basic purpose of the producer is
to tempt the masses and cater to their baser feelings. They operate like any
other commercial firm exploiting the vulnerability of the masses. Religious
sentiments, and even at times Patriotism and Nationalism. True cinema is one
which is inspired and influenced by the social and human reality which
surrounds it.
MAN REMAINS AT THE CENTRE OF CREATION. Man’s endeavour, his complexities ,his relationships, his beauty, his vanity and
the futility of it all is portrayed in cinema. All other things are either
related or subservient to man. Man means
humanity man means nature. The most
perfect creation of nature. The sun rising is the symbol of man’s power and the
sun setting its impermanence. The wind
gushing and the sea rushing reflect his robust and passionate disposition.
REALTY- LOCAL- STARK BUT BEAUTIFUL. Every
art has something local about it. So has cinema. The realty which surrounds a
film maker is the Indian reality but what is generally portrayed is so
confusing and absurd that it is hard to identify with anything, far is being
motivated. Reality does not mean stark humanism, but portrayed in a positive
manner. ‘Godfather’, is a good film but it is an American reality, it has its
universal appeal, but its local flavour to which we can’t subscribe is potent and essential. So how can we ‘ape’
that cinema? Their gestures ,mannerisms, clothes, movements are different . Our
reality is ‘Paar’,’Damul’, so was ‘Pather Panchali’. One cannot gain anything
from the reality of others. Each one of them has an element of seriousness ,commitment
to its medium, and harmony between manner and matter. Works of Charlie Chaplain
in spite of being apparently comical in
pattern have this commitment to medium and element of seriousness.
ARTIST-FIELD OF ART. There is no democracy in the
field of art. All those who are competent and efficient can join and contribute
in its progress, but there is no socialism. All cannot join it for it is for
the sensitive and creative few. It was like this always, it will be the same
for ever. The doors of Art are open to all ;only few can enter. There is
harmony, integration, unity in the field of creation. All are complementary to
each other. They are far removed from the commercial world of competition. Much
above the infighting of caste, class and religion. We have Ustad Bismillah Khan
playing Shehnai in the temples of Benaras, Richard Attenborough making ‘Gandhi’ and Dagar brothers singing Dhrupad.
CONFLICT-ROLE OF AN ARTIST-ART FOR ART’S SAKE. There is
a conflict since time long as to what shall be the role of an artist.
Art for Art’s sake or Art as reflection of social reality in order to change
it. Conflict between manner and matter, form and content, cinematic effect and
thematic effect. In Indian cinema we have two great figures representing this
conflict- Satyajit Ray and Mrinal Sen. But with time both have struck a new
combination. Mrinal Sen has become less didactic and Ray has become more worried
and committed One group says that how can one avoid the tension, the ugliness
of life, the exploitation. The role of an Artist is to portray the ‘Truth’ and
truth is that the world is unhappy, there is violence, to which we are
conditioned.
NEO REALISM-SURREALISM-EXISTENTIALISM-EXPRESSIONISM. Neo- Realism movement which started in Italy
and later in Europe by the great film maker Vettero-de-sica soon after the
second world war. The movies portrayed the wounded civilization and even now the theme of the
European films is ‘War’ and its traumas, so much are they stunned by the sad
turn of human behaviour. Writers like Virginia Woolf committed suicide. New
artists started new movements. Surrealism, Existentialism; wherein painting and
cinema the very existence of man was questioned. The theatre of ‘the Absurd’, ‘of Silence’, ‘of cruelty’ and
the new wave cinema of France by filmmakers like Godard and Truffaut and
Fellini of Italy came to the scene. Expressionism, was given rise in Germany
and influenced the cinema of Bergman and many others.
CINEMA FOR MEDIUM SAKE-MONSOON TO CREATE BEAUTY,
POSITIVE. There is another group which believes that cinema is for cinema’s
sake . The role of an artist is to create beauty, to portray beauty, to abandon
negativism and to portray only the positive side . To
preserve the finer qualities and abandon the baser one’s. For example monsoon
is marked in music by raag malhar, singing of Kajri, ladies swaying on a swing,
applying mehndi, even the animal kingdom comes alive, the cuckoo sings and the
peacock dances. At the same time the monsoon brings in flood, destroys the
harvest, causes diseases , land slide and other natural calamities but the
artist never portrays the negative aspect. For him monsoon symbolises meeting of woman and the man which results in rain and creation- greenery, life, freshness, beauty. They feel
that the man who suffers and the man
which creates are different. This conflict will go on and so will be the
Artists. Bimal Roy- ‘Do Bigha Zameen, Ray’s’
Ashani Sankeet’ portrayed reaction to monsoon differently.
ART AND CRAFT. Art and craft are different. A good
craftsman can be a filmmaker but never an artist. Glaring examples are the
Hollywood films with master craftsmanship, but the elevating effect is least. ‘Star
Wars’ was one of them. The recently
released New Delhi Times was straining for effect. Role of an artist is to
create beauty and not to portray what is already beautiful. A hilly landscape
of Kashmir is beautiful and will always remain beautiful. It is the Artist’s
search for new colours and combinations , new forms and outlines, images and
symbols which result in new creation.
(I HAD PREPARED THIS SPEECH IN 1980 AS PART OF PUBLIC SPEAKING THEREFORE SOME REFERENCES
ARE OF THAT TIME, MY VIEWS THOUGH HAVE MODIFIED BUT THE FUNDAMENTALS HAVE
REMAINED UNCHANGED)
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