मंगलवार, 25 मार्च 2014

KHUSWANT SINGH -- MASTER OF THE PERIPHERY

KHUSHWANT SINGH    -  MASTER   OF    THE     PERIPHERY



    I  had long decided  to write on Khushwant Singh on his death ! This was after reading his articles on the death of Amrita Pritam  and R  K   Narayan both writers of great repute! What I found astounding  was  that Khuswant was unfair to them. Instead of  paying tribute to them on the tragic occasion he talked of their private matters which I felt was  very insensitive. Regarding R K Narayan he narrated as to how he would continue to talk to his wife even after her death and that once when he was  with the novelist  on their visit to Singapore how fussy R K was about the food and searched all around for curd and rice; further he did not accompany Khuswant to the X rated films but was inquisitive to know of it on Khuswant’s return to the Hotel where the two were staying. He was particularly nasty about  Amrita , whom he boasted to have promoted by translating her famous novel on the subject of partition- Pinjar from Punjabi to English . He further complained that she did not pay him a penny for that and stated that there were two  types of people in the world ;Giver  and Taker and that Amrita  was among the latter.
        
      Reading his views on the two great writers I felt that death was not an occasion to say bad things of  people unless that person has done some harm to society as was the case on the death of the Margaret Thacher ,when the people publically protested the decision of the British Government to give her a State ceremonial  funeral; as she was against the poor and during her reign among the many anti poor policies  had stopped free milk supply in schools for children. Khuswant had broken a social norm by simply saying –with malice towards all…
   
       However I will be fair to him and would not run him down as he did to many in his long writing career! He was a prolific writer  and columnist and was followed in India and abroad. His articles were syndicated in many newspapers and by his on admission; earned a lot! I will therefore attempt  to carry out the correct assessment of the person.
 I have read him regularly in the Hindustan times columns. I  have also read three of his famous books- Delhi, his autobiography ‘Truth lies and some  malice’ and  ‘Men and  Women in my life’.. I could not complete his history of Sikhs though I attempted it once. His famous book ‘A Train to Pakistan’ also I have not read . His son Rahul Singh on his death has stated in an article that his father’s lasting legacy would be his two works-‘ A Train To Pakistan’ and his book on the history of the Sikhs. I was disappointed by his  comments on ‘Men and Women  in my life’ in the book he made fun of the curly hair of Chetan Anand and also was critical of Amrita Shergill; but showed regard for ISJohar and Balwant Gargi.
        
      He emerged into limelight with  ‘Illustrated weekly’ which he single handedly brought to the forefront as its circulation rose from mere 60,000 to 4.5 lakhs during his long tenure . Illustrated also helped Khuswant    breakout into big league , however in creative  and  commercial terms he could not match the success with the Newspapers he edited .Maybe he was better cutout for socio-cultural aspect than politico-economic!
    
        Firstly ; his writing was simple, informative and interesting. He had the knack of knowing what the reader liked and therefore  related and highlighted those facts only, he wrote on sex and related gossip which widened his base and his joke books were also popular. However his book on history of Delhi is regarded very high  for its simplicity and narrative of the history of the city in a very intimate manner . The book is recommended to international students in some institutions in order to understand the history of one of the oldest cities in the world. I learnt a lot of the famous poet Meer Taqi Meer from the book, it traces through a journalist and a eunuch the history of the city from Mahabharat till the assassination of Mrs Gandhi.  His ‘Autobiography’ is exhaustive; named ‘Truth, love and a little malice’ it was delayed publication as it got entangled in some legal issues with Meneka Gandhi, but on publication was received very well, incidentally  Meneka was one of the many writers whom Khuswant encouraged and patronized and helped her with her publication ‘Surya’. The Autobiography recounts his early days in Baluchistan, his education in England, his unsuccessful legal practice in Lahore, the partitition , his father joining the league of the great Thekedars who built the Luetans  Delhi! His joining the information service and being posted to England, his joining the Illustrated weekly, his days in The Hindustan Times, his rise as The Rajya Sabha member, his fondness for Sanjay, The Golden Temple tragedy  etc etc…

       Among the many facts what is revealed to us is that during one of the visits of Nehru to England Khuswant was there and being in the Foreign service information department interacted with Nehru and that Nehru treated him shabbily as he was upset to see his photograph in the British press visiting Lady Mountbatten late at night. It seems Khuswant carried the grudge all his life and was  not favorably disposed to Nehru.
   
    As the Editor of The Hindustan Times , he invited the criticism of one Mr Menon, who succeeded him as the Editor . Mr Menon in one of his articles in the paper highlighted the flaws in the English language of Khuswant; it made no difference to the admirers of Khuswant, and he continued to flourish, however no one knows of  Menon!
     
     In my opinion Khuswant was a lucid writer but there was no beauty in his writing, perhaps that was one reason why he appealed to so many, he was a star writer not a great writer! He also lacked intellectual depth. He was prolific , but often profane .What he had in plenty was ‘social sense’, but less of ‘political depth’. His fondness of Sanjay Gandhi and his policies explains   his limitations! What I also observed was that he did not give much importance to religious writings , rituals  etc , but interestingly was regular in reciting the sikh prayer ‘Japji’ each morning. He preferred literary pursuits  in old age rather than religious and recommended the same ,to which I agree. He promoted many writers which shows his generosity and is visible in the wide ranging tributes being paid to him. He was very popular in Pakistan  and considered Punjabis of Pakistan as the warmest hosts in the world! Though he wrote in English he promoted Urdu and lamented its decline! His legacy is being carried forward by many writers the foremost among them is Shobha Dey! She writes the similar substance and style!


  How will the future remember Khuswant? Perhaps as ‘ The Master of the Periphery’! As a novelist and writer he would be never  equal or match R K Narayan and Amrita Pritam and as a journalist   not comparable to Nikhil Chakravorty  or  Girilal Jain .

शुक्रवार, 21 मार्च 2014

IDEOLOGY AND THE RULE OF LAW

IDEOLOGY AND THE RULE OF LAW


The extreme of disharmony among communities is 'violence' . It is a sign of a immature Democracy. In Democracies and even in modern societies irrespective of the type of Governance – Military Dictatorship, Benevolent Dictatorship, there may be unresolved contradictions and conflicts among communities, there maybe lack of communication, prejudice,bias but violence is extreme and violation of the rules and norms of the society.

How then to prevent violence or even verbal violence manifested in racial, caste , religious terms?

Western Democracies have not even evolved a social culture but also strong Laws which restrains citizens from violation because the punishment is immediate and there are few escapes. We have seen racial abuse in football field being punished immediately in the English Premier League in the case of John Terry who lost the National Captaincy . The case of Subramanium Swamy is another example wherein his extreme views on the Muslims resulted in his removal as a Guest Lecturer at Harvard where he was a regular. Denying visa for US to Narendra Modi is yet another example of the manifestation of the rule of the Law .

However ; the rule of the Law or the efficient police and judicial system does not necessarily ensure that the 'Hearts' of the citizens are pure/clean! But such measures restrain people from violence.

In the Indian subcontinent owing to the weak policing and sluggish judicial system there is no regard or fear of the rule of the Law. Whatever semblance of harmony in varying degrees is seen is because of the ideology being propelled by the citizens. They may be good social scientists , good parents or teachers in schools. The harmony or order in society is maintained by mutual respect for each other . Despite deep hurt and historical cleft and provocations their Tallem, Dharma, Insaniyat whatever we may call it restrains them to plunge into extreme action. It could be the principles of Gandhi , Nehru in the modern era and other social reformers of the past which influence our action and ideas. But to restrain and curtail bloodshed the respect of law is required which means the strength of the State machinery.

However in the final analysis and in the long run it is the Ideology which should curtail violence and conflicts. When such a system prevails there will not be any need of the 'Law'. That will be the end of the 'State'. State of 'NIRVANA' !